Judah’s Sin and Punishment

17 “The sin of Judah is (A)written with a (B)pen of iron;
With the point of a diamond it is (C)engraved
On the tablet of their heart,
And on the horns of your altars,
While their children remember
Their altars and their (D)wooden[a] images
By the green trees on the high hills.
O My mountain in the field,
I will give as plunder your wealth, all your treasures,
And your high places of sin within all your borders.
And you, even yourself,
Shall let go of your heritage which I gave you;
And I will cause you to serve your enemies
In (E)the land which you do not know;
For (F)you have kindled a fire in My anger which shall burn forever.”

Thus says the Lord:

(G)“Cursed is the man who trusts in man
And makes (H)flesh his [b]strength,
Whose heart departs from the Lord.
For he shall be (I)like a shrub in the desert,
And (J)shall not see when good comes,
But shall inhabit the parched places in the wilderness,
(K)In a salt land which is not inhabited.

“Blessed(L) is the man who trusts in the Lord,
And whose hope is the Lord.
For he shall be (M)like a tree planted by the waters,
Which spreads out its roots by the river,
And will not [c]fear when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.

“The (N)heart is deceitful above all things,
And [d]desperately wicked;
Who can know it?
10 I, the Lord, (O)search the heart,
I test the [e]mind,
(P)Even to give every man according to his ways,
According to the fruit of his doings.

11 As a partridge that [f]broods but does not hatch,
So is he who gets riches, but not by right;
It (Q)will leave him in the midst of his days,
And at his end he will be (R)a fool.”

12 A glorious high throne from the beginning
Is the place of our sanctuary.
13 O Lord, (S)the hope of Israel,
(T)All who forsake You shall be ashamed.

“Those who depart from Me
Shall be (U)written in the earth,
Because they have forsaken the Lord,
The (V)fountain of living waters.”

Jeremiah Prays for Deliverance

14 Heal me, O Lord, and I shall be healed;
Save me, and I shall be saved,
For (W)You are my praise.
15 Indeed they say to me,
(X)“Where is the word of the Lord?
Let it come now!”
16 As for me, (Y)I have not hurried away from being a shepherd who follows You,
Nor have I desired the woeful day;
You know what came out of my lips;
It was right there before You.
17 Do not be a terror to me;
(Z)You are my hope in the day of doom.
18 (AA)Let them be ashamed who persecute me,
But (AB)do not let me be put to shame;
Let them be dismayed,
But do not let me be dismayed.
Bring on them the day of doom,
And (AC)destroy[g] them with double destruction!

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Footnotes

  1. Jeremiah 17:2 Heb. Asherim, Canaanite deities
  2. Jeremiah 17:5 Lit. arm
  3. Jeremiah 17:8 Qr., Tg. see
  4. Jeremiah 17:9 Or incurably sick
  5. Jeremiah 17:10 Most secret parts, lit. kidneys
  6. Jeremiah 17:11 Sits on eggs
  7. Jeremiah 17:18 Lit. crush

Conflict over Circumcision

15 And (A)certain men came down from Judea and taught the brethren, (B)“Unless you are circumcised according to the custom of Moses, you cannot be saved.” Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that (C)Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

So, (D)being sent on their way by the church, they passed through Phoenicia and Samaria, (E)describing the conversion of the Gentiles; and they caused great joy to all the brethren. And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: (F)“Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, (G)who knows the heart, [a]acknowledged them by (H)giving them the Holy Spirit, just as He did to us, (I)and made no distinction between us and them, (J)purifying their hearts by faith. 10 Now therefore, why do you test God (K)by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But (L)we believe that through the grace of the Lord Jesus [b]Christ we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had (M)worked through them among the Gentiles. 13 And after they had [c]become silent, (N)James answered, saying, “Men and brethren, listen to me: 14 (O)Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After(P) this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the [d]Lord who does all these things.’

18 [e]“Known to God from eternity are all His works. 19 Therefore (Q)I judge that we should not trouble those from among the Gentiles who (R)are turning to God, 20 but that we (S)write to them to abstain (T)from things polluted by idols, (U)from [f]sexual immorality, (V)from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, (W)being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named (X)Barsabas,[g] and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that (Y)some who went out from us have troubled you with words, (Z)unsettling your souls, [h]saying, “You must be circumcised and keep the law”—to whom we gave no such commandment— 25 it seemed good to us, being assembled with one [i]accord, to send chosen men to you with our beloved Barnabas and Paul, 26 (AA)men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 (AB)that you abstain from things offered to idols, (AC)from blood, from things strangled, and from (AD)sexual[j] immorality. If you keep yourselves from these, you will do well.

Farewell.

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Footnotes

  1. Acts 15:8 bore witness to
  2. Acts 15:11 NU, M omit Christ
  3. Acts 15:13 stopped speaking
  4. Acts 15:17 NU Lord, who makes these things
  5. Acts 15:18 NU (continuing v. 17) known from eternity (of old).
  6. Acts 15:20 Or fornication
  7. Acts 15:22 NU, M Barsabbas
  8. Acts 15:24 NU omits saying, “You must be circumcised and keep the law”
  9. Acts 15:25 purpose or mind
  10. Acts 15:29 Or fornication

Hallow the Sabbath Day

19 Thus the Lord said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem; 20 and say to them, (A)‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the Lord: (B)“Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; 22 nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I (C)commanded your fathers. 23 (D)But they did not obey nor incline their ear, but [a]made their neck stiff, that they might not hear nor receive instruction.

24 “And it shall be, (E)if you heed Me carefully,” says the Lord, “to bring no burden through the gates of this city on the (F)Sabbath day, but hallow the Sabbath day, to do no work in it, 25 (G)then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever. 26 And they shall come from the cities of Judah and from (H)the places around Jerusalem, from the land of Benjamin and from (I)the [b]lowland, from the mountains and from (J)the [c]South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing (K)sacrifices of praise to the house of the Lord.

27 “But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then (L)I will kindle a fire in its gates, (M)and it shall devour the palaces of Jerusalem, and it shall not be (N)quenched.” ’ ”

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Footnotes

  1. Jeremiah 17:23 Were stubborn
  2. Jeremiah 17:26 Heb. shephelah
  3. Jeremiah 17:26 Heb. Negev

Continuing Ministry in Syria

30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being (A)prophets also, (B)exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were (C)sent back with greetings from the brethren to [a]the apostles.

34 [b]However, it seemed good to Silas to remain there. 35 (D)Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas [c]was determined to take with them (E)John called Mark. 38 But Paul insisted that they should not take with them (F)the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to (G)Cyprus; 40 but Paul chose Silas and departed, (H)being [d]commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, (I)strengthening the churches.

Timothy Joins Paul and Silas

16 Then he came to (J)Derbe and Lystra. And behold, a certain disciple was there, (K)named Timothy, (L)the son of a certain Jewish woman who believed, but his father was Greek. He was well spoken of by the brethren who were at Lystra and Iconium. Paul wanted to have him go on with him. And he (M)took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek. And as they went through the cities, they delivered to them the (N)decrees to keep, (O)which were determined by the apostles and elders at Jerusalem. (P)So the churches were strengthened in the faith, and increased in number daily.

Footnotes

  1. Acts 15:33 NU those who had sent them
  2. Acts 15:34 NU, M omit v. 34.
  3. Acts 15:37 resolved
  4. Acts 15:40 committed

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